If you live in Europe, you may not have heard of her. Yet this powerful
White Goddess is worshipped, revered and loved by tens of millions of
people across the globe. She hides the mystery of her origin, having
several forms and names. But the name by which she is most popularly
known is the one used in China and by Buddhists and Taoists worldwide:
Kuan Yin.
You don't have to be a Mahayana Buddhist to approach Kuan Yin, but it
may help to understand a little of her history. Firstly, she is a
bodhisattva. In Mahayana Buddhism, bodhisattvas are beings who have
taken vows of compassion, foregoing their own final enlightenment in
order to help all other beings get there first. One such bodhisattva is
a male being called Avalokitesvara, who is described at length in
chapter 25 (or chapter 24, depending on your translation) of the Lotus
Sutra, a document over 2300 years old. He has many miraculous powers,
and his followers only have to call his name to be rescued from a
multitude of dire situations, or to find a master who will teach them,
or even to produce a child of a chosen gender. The mantra Om mani padme
hum is associated with him. And stories are told of how he gains eleven
heads in order to hear the cries of the world's suffering, and a
thousand arms to help them. But what has he got to do with Kuan Yin?
Bear with me.
In India, his name was Avalokitesvara. In Tibet he became known as
Chenrezig who, according to one legend, shed a single tear that became a
lake, and out of a lotus on that lake arose the goddess Tara to become
his consort. By the first centuries CE, Avalokitesvara was also
venerated in China and had become known as Kuan Shih Yin, 'He who hears
the sounds of the world', or Kuan Yin for short. All the statues and
depictions we have of Kuan Yin from China up to the Song or Sung dynasty
(960 to 1279 CE) show him in masculine form. But sometime during that
dynasty, something mysterious happened and nearly all representations of
Kuan Yin became female in form. Thereafter, Kuan Yin was most often
portrayed as a beautiful woman, clad in white. She became known as the
Goddess of Mercy, the personification of kindness and of the compassion
typically associated with a bodhisattva. As her fame spread, she became
Gwan-eum in Korea, Quan Âm in Vietnam and Kannon in Japan. And some
scholars have wondered, since the White Tara is the goddess of
compassion and has attributes close to those of Kuan Yin, whether these
are separate beings or just aspects of one.
How is Kuan Yin venerated today? She is certainly one of the most, if
not the most, popular Buddhist deity. My Chinese Malaysian friends say
it's common to keep a statue of her in the house and to place offerings
of fruit before it at mealtimes. It's also common for people to carry
cards in their wallets on which her image is emblazoned along with
chants and prayers. In fact, this is how I first came to know Kuan Yin -
by holding such a card obtained from a Buddhist monk and feeling the
goddess's powerfully warm presence. Her birthday is celebrated on the
19th day of the second (and sometimes also the sixth and ninth) Chinese
lunar month, and some observe the occasion by pilgrimage and by visiting
one of the very many temples that contain her statue. These statues are
not only numerous but sometimes large - one at Dongguan in China stands
over 20 metres tall - and temple altars abound with incense, candles and
more offerings of fruit.
Why should Kuan Yin have any relevance to the Western pagan? And why
would she be interested in us? What would be 'in it' for her? Because we
are sentient beings and she has thus already vowed to help us, it seems
that we only need to call her and she will hear us. And in calling to
her and asking for her help, we are helping her fulfil her vow. What
help do you seek? There will be your benefit, and in turn there will be
hers. Kuan Yin is real for many millions of people, including a growing
number of Western polytheist pagans like me - not merely out of habit or
tradition, but because it seems she is a true force in their lives.
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