I am a polytheist Wiccan. I am also an animist, that is, I believe that
everything has spirit, and that spirit is interpermeable with matter. I
first realised I am a Pagan around the age of 17. I had always talked to
trees, felt a connection to nature and the land, and been interested in
witches. The thing that clinched it for me was reading Puck of Pook's
Hill by Rudyard Kipling. I joined Wicca aged 23, and was lucky enough to
find a coven that was also interested in our connection to the land and
local deities and spirits. My current coven also has a similar
spirituality, and we work in a very egalitarian way.
But how can you be Wiccan and polytheist?
Simple, really. I practice Gardnerian Craft and I believe in many gods
and goddesses - not as aspects of 'Deity' or of the masculine and
feminine principles, but as individual deities. The focus of the Craft
upon specific deities (Aradia and Cernunnos) I regard as being devotion
to the patron deities of the Craft. I think the nature of the gods is
beyond our perceptual capabilities - we can perceive one facet of their
natures, but beyond that their magnitude is difficult for us to
apprehend, because they live in more than the usual number of
dimensions, and they perceive things differently to us. I believe that
everything in the universe (humans and other animals, wights, gods etc.)
is a manifestation of the universal energy - the Tao, the Wyrd,
Dryghtyn, call it what you will. However we are all distinct identities
(but not discrete entities) within the universal energy-field. We are
localised vortices - places - in space. My energies can overlap with
those of another person (deity, wight, animal etc.). I think that the
numinous pervades the universe, and is more concentrated in some bits,
giving rise to consciousness (both incarnate and discarnate entities,
some of which are more powerful than others).
How does this influence your practice?
In the Wiccan circle I try to avoid references to 'the Goddess' or 'the
God' unless it is clear that it means 'the patron deities of the Craft'.
Our coven doesn't "summon, stir and call up" the quarters - we invite
them to attend. When invoking deities, I regard them as individuals and
not merely aspects. Also when the deity is invoked, we give them time
to speak; we don't just recite some poetry and regard that as their
utterance. This is very important to me. If they choose not to say
anything, then that's fine.
Personal practice
There are various deities I have a relationship with, and these are
honoured in our household shrine, either with a picture or a statue.
Every so often I burn incense to honour them. In theory I would also
pour libations to specific deities but have not yet felt the need to do
so.
But what about other Wiccans' beliefs?
As the Craft is focused on practice and not belief, it is perfectly
possible to have different beliefs within the same coven without it
causing conflict. I don't believe in anything unless and until I have
experienced it for myself, and then I come up with a 'working
hypothesis' to explain it. This could easily be mistaken for a belief
system, but there is a distinction. I believe that water consists of two
hydrogen molecules and an oxygen molecule, because I have been given
reliable scientific evidence to suggest that this is so. I have a
working hypothesis that reincarnation happens, because certain
subjective evidence suggests that this is the most likely explanation of
flashback / spontaneous regression experiences. Therefore my working
hypothesis to explain the experience of the numinous should be as close
to experience as possible, not driven by dogma (or indeed spurious logic
and inaccurate history). Also, I'm not the only Wiccan polytheist.
Further reading
Most 'popular' books on Wicca annoy me intensely because they refer to
'the Goddess' and 'the God' and all other deities are subsumed under
these labels. They also go on and on about magic and say almost nothing
about spirituality or theology.
However, I have written an article on
the subject of paganism and polytheism.
I highly recommend Puck of Pook's Hill by Rudyard Kipling. I also find
the Larousse Encyclopedia of Mythology a constant source of fascination
and enlightenment. Other than that, the best thing you can do if you
want to be a polytheist Wiccan is to be receptive and wait for the gods to get
in contact.
Yvonne Aburrow's homepage
Yvonne Aburrow's blog
Das Blog von Yvonne Aburrow